FAITH & LAW | Domestic violence is a serious issue that affects people from all walks of life, including those we often look up to as moral and spiritual guides. A recent case has highlighted this hidden struggle. Reverend David Sekibaala, a priest from Luwero Anglican Diocese, was sentenced to 12 years in prison for killing his wife, Deborah Nakalema. The tragic crime shocked many, but it also revealed a harsh truth: religious leaders are not exempt from the challenges of domestic violence.
The details of this case are deeply troubling. Reverend Sekibaala strangled his wife and set their home on fire in an attempt to cover up his actions. He then claimed her death was caused by a bomb explosion. What should have been a relationship built on mutual love and respect ended in a tragedy that could have been avoided if the violence had been addressed earlier.
In Uganda, the Domestic Violence Act of 2020 clearly defines domestic violence as a crime. This law applies to all forms of violence within the home, whether physical, emotional, or economic. It provides penalties, including imprisonment and fines, to hold perpetrators accountable. The law protects everyone equally, including religious leaders who might feel they must hide abuse to maintain their role in the community.
Sadly, many religious leaders who experience domestic violence remain silent. Society often sees them as perfect examples of virtue, which makes it harder for them to admit there is trouble in their homes. Some believe that their faith requires them to endure any hardship in marriage, but staying in an abusive relationship is neither a sign of faith nor moral strength.
Religious teachings themselves condemn violence. The Bible, for instance, is clear that harming others goes against God’s will and human dignity. Stories from Scripture, like the suffering of Dinah and Tamar, show that abuse is an injustice that must not be ignored. Modern interpretations emphasize that protecting oneself from harm is not only acceptable but necessary.
Despite the law, many religious leaders do not know their rights or the help available to them. This is where churches and religious institutions can make a difference. By encouraging open conversations, offering counseling, and educating people about their legal rights, they can help victims of abuse take the first step toward safety.
Reverend Sekibaala’s case is a tragic example of what can happen when domestic violence is ignored. It calls on religious leaders and communities to address this issue openly and urgently. Breaking the silence is not just a personal decision—it’s a responsibility we all share to create safe and supportive homes.
No one should have to endure abuse, no matter their role or status. The law is there to protect everyone. For religious leaders, addressing domestic violence is not a sign of weakness. Instead, it shows courage and respect for the dignity of life, which lies at the heart of their faith.
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